Freedom to hope is a revolutionary act

Barack Obama's candidacy is bringing out some of the most beautiful treatises on democracy that I have ever read. The latest by author Michael Chabon and is in today's Washington Post. He acknowledges, and I have heard the same from many people, the fear that holds people back when they talk about an Obama presidency. I think his point about us fearing disappointment and broken hearts is especially poignant, whether or not we've been able to articulate it to this point.

"Fear and those who fatten on it spread vile lies about Obama's religion, his past drug use, his views on Israel and the Jews. Fear makes us see the world purely in terms of enemies and perils, and leads us to seek out the promise of leadership, however spurious it proves to be, among those who speak the language of that doomed and demeaning, that inhuman view of the world.

But the most pitiable fear of all is the fear of disappointment, of having our hearts broken and our hopes dashed by this radiant, humane politician who seems not just with his words but with every step he takes, simply by the fact of his running at all, to promise so much for our country, for our future and for the eventual state of our national soul. I say "pitiable" because this fear of disappointment, which I hear underlying so many of the doubts that people express to me, is ultimately a fear of finding out the truth about ourselves and the extent of the mess that we have gotten ourselves into. If we do fight for Obama, work for him, believe in him, vote for him, and the man goes down to defeat by the big-money machines and the merchants of fear, then what hope will we have left to hold on to?

Thus in the name of preserving hope do we disdain it. That is how a phobocracy maintains its grip on power.

To support Obama, we must permit ourselves to feel hope, to acknowledge the possibility that we can aspire as a nation to be more than merely secure or predominant. We must allow ourselves to believe in Obama, not blindly or unquestioningly as we might believe in some demagogue or figurehead but as we believe in the comfort we take in our families, in the pleasure of good company, in the blessings of peace and liberty, in any thing that requires us to put our trust in the best part of ourselves and others. That kind of belief is a revolutionary act. It holds the power, in time, to overturn and repair all the damage that our fear has driven us to inflict on ourselves and the world.